Video and audio clips read by an actor, translated from Mirpuri.

Allah forbid, if this was to happen to you again, if you’re twenty weeks pregnant and you find out late, what would you do?

I have not thought out that I wouldn’t let it go so far. If it does, I mean I have enough children, but even if it does happen, I think that would be too late. Because Muslims are not permitted, because the child has a life then [soul has entered]. The baby moves in the mother’s tummy at about four, four and a half months. And in my calculations, I don’t think anyone should do that. Don’t let it go to that limit anyway. Eleven weeks is really nothing at all, I mean, it’s just blood, doesn’t have a life. The baby doesn’t move in the mother’s tummy. A baby of four, four and a half months moves its arms and legs. The mother can feel it. That’s too late.

You said that it’s not permitted in Islam. Did you get any information from anywhere about Islam?

Yes.

How?

The individuals are educated. They said that it is not a sin within eleven weeks.

Where did you find out from?

We found out, I mean, they’re educated people. Now they talk about it on Radio Ramadan, I sometimes contact them, ask them. The Molvies [priests] sit on Radio Ramadan when it opens and they said that Mashallah it doesn’t say in any book. Yes, if it’s more than this many weeks, then it is not permitted. But it is no sin at this many weeks.

More than how many weeks?

They said over three months or over four months, but it’s not a sin under three months or up to three months. It’s no sin, I mean, it’s not alive. The soul enters at about four months.

Footnote some Islamic scholars teach that termination for life-threatening conditions is permitted up to 120 days of pregnancy, at which point the soul enters the unborn baby [‘ensoulment’]. After that it is forbidden.